Full textual content: Pope Francis’ 2021 Palm Sunday homily

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Vatican City, Mar 28, 2021 / 04:50 am (CNA).- Here is the complete textual content of Pope Francis’ Palm Sunday homily, delivered March 28, 2021, at St. Peter’s Basilica:

Every year this liturgy leaves us amazed: we move from the joy of welcoming Jesus as he enters Jerusalem to the sorrow of watching him condemned to dying after which crucified. That sense of inside amazement will stay with us all through Holy Week. Let us mirror more deeply on it.

From the beginning, Jesus leaves us amazed.& His individuals give him a solemn welcome, but he enters Jerusalem on a lowly colt. His individuals anticipate a strong liberator at Passover, but he involves deliver the Passover to achievement by sacrificing himself. & His individuals are hoping to conquer the Romans by the sword, however Jesus comes to rejoice God’s triumph by means of the cross. What happened to those individuals who in a number of days’ time went from shouting “Hosanna” to crying out “Crucify him”? & What occurred?& They have been following an& concept& of the Messiah slightly than& the& Messiah. They& admired& Jesus, however they did not let themselves be& amazed& by him. Amazement shouldn't be the identical as admiration.& Admiration could be worldly, because it follows its personal tastes and expectations.& Amazement, then again, stays open to others and to the newness they convey.& Even right now, there are numerous individuals who admire Jesus: he stated lovely things; he was crammed with love and forgiveness; his example modified historical past … and so on. They admire him, however their lives will not be modified. To admire Jesus isn't enough.& We now have to comply with in his footsteps, to let ourselves be challenged by him; to cross from admiration to amazement.

What's most superb concerning the Lord and his Passover? It's the fact that he achieves glory by means of humiliation. He triumphs by accepting suffering and dying, things that we, in our quest for admiration and success, would moderately avoid. & Jesus -- as St. Paul tells us -- “emptied himself… he humbled himself” (Philippians& 2:7-8). That is the superb factor: to see the Almighty lowered to nothing.& To see the Phrase who knows all things train us in silence from the height of the cross. To see the king of kings enthroned on a gibbet. Seeing the God of the universe stripped of every part and crowned with thorns as an alternative of glory. To see the One who's goodness personified, insulted and crushed. Why all this humiliation? Why, Lord, did you want to endure all this?

Jesus did it for us, to plumb the depths of our human experience, our whole existence, all our evil. To draw close to to us and never abandon us in our suffering and our demise. To redeem us, to save lots of us. & Jesus was lifted high on the cross in an effort to descend to the abyss of our suffering. He skilled our deepest sorrows: failure, lack of every little thing, betrayal by a pal, even abandonment by God. By experiencing within the flesh our deepest struggles and conflicts, he redeemed and reworked them. His love draws near our frailty; it touches the very issues of which we are most ashamed. But now we know that we aren't alone: God is at our aspect in each affliction, in each worry; no evil, no sin will ever have the ultimate word. God triumphs, however the palm of victory passes via the wood of the cross. For the palm and the cross are inseparable.

Let us ask for the grace to be amazed. A Christian life with out amazement turns into drab and dreary. & How can we speak concerning the pleasure of meeting Jesus, until we are every day astonished and amazed by his love, which brings us forgiveness and the potential for a new starting? & When faith not experiences amazement, it grows uninteresting: it turns into blind to the wonders of grace; it will possibly not style the Bread of life and listen to the Word; it will possibly not perceive the great thing about our brothers and sisters and the present of creation.& It has no different course than to take refuge in legalisms, in clericalisms and in all this stuff that Jesus condemns in chapter 23 of the Gospel of Matthew.

Throughout this Holy Week, let us raise our eyes to the cross, as a way to obtain the grace of amazement. As St. Francis of Assisi contemplated the crucified Lord, he was amazed that his friars did not weep. What about us?& Can we nonetheless be moved by God’s love?& Have we misplaced the power to be amazed by him? Why?& Perhaps our religion has grown uninteresting from behavior. Perhaps we remain trapped in our regrets and allow ourselves to be crippled by our disappointments. Perhaps we now have lost all our trust or even really feel nugatory. But perhaps, behind all these “maybes,” lies the truth that we aren't open to the present of the Spirit who provides us the grace of amazement.

Let us start over from amazement.& Let us gaze upon Jesus on the cross and say to him: “Lord, how much you're keen on me! How valuable I am to you!” Let us be amazed by Jesus in order that we will begin dwelling again, for the grandeur of life lies not in possessions and promotions, however in realizing that we're beloved.& This is the grandeur of life: discovering that we are beloved. And the grandeur of life lies exactly in the great thing about love.& Within the crucified Jesus, we see God humiliated, the Almighty dismissed and discarded. And with the grace of amazement we come to comprehend that in welcoming the dismissed and discarded, in drawing near these ill-treated by life, we're loving Jesus.& For that is where he's: in the least of our brothers and sisters, within the rejected and discarded, in those whom our self-righteous tradition condemns.

In the present day’s Gospel exhibits us, instantly after the dying of Jesus, a splendid icon of amazement. It is the scene of the centurion who, upon seeing that Jesus had died, stated: “Really this man was the Son of God!” (Mark& 15:39). He was amazed by love.& How did he see Jesus die? He noticed him die in love, and this amazed him.& Jesus suffered immensely, but he never stopped loving. & This is what it is to be amazed earlier than God, who can fill even demise with love.& In that gratuitous and unprecedented love, the pagan centurion discovered God. His phrases --& Really this man was the Son of God!& -- “seal” the Passion narrative. & The Gospels inform us that many others earlier than him had admired Jesus for his miracles and prodigious works, and had acknowledged that he was the Son of God. But Christ silenced them, as a result of they risked remaining purely on the extent of worldly admiration at the concept of a God to be adored and feared for his power and may. Now it could not be so, for on the foot of the cross there may be no mistake: God has revealed himself and reigns solely with the disarmed and disarming energy of affection.

Brothers and sisters, as we speak God continues to fill our minds and hearts with amazement.& Let us be full of that amazement as we gaze upon the crucified Lord.& Might we too say: “You're really the Son of God. & You're my God”.



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